Abstrac
This dissertation examines religious life of Muslims who used to observe the religion of Adam. Research subjects of this dissertation are Samin people living in Kudus (Larekrejo village, Undaan), Pati (Bombong hamlet, Baturejo village, Sukalila), and Blora (Karangpace hamlet, Klopoduwur village, Banjarejo) by analysis of the sociology of religion and psychology of religion. Research problems of this dissertation are (1) how is Samin’s religious life? (2) why religious conversion happen among Samin’s community? (3) what are problems and challenges experienced by Samin people after religious conversion? The purpose of this dissertation are (1) describing religious life of Samin community, (2) understanding factors of religious conversion among Samin community, (3) exploring the problems and challenges faced by Samin community after religious conversion.
Practical use of this research is providing information to the public that Samin people doing religious conversion due to various reasons, rejecting public notion that Samin people are always faithful to their ancestor’s religion. This research also develops theoretical study in the field of Islamic studies. The primary sources of this dissertation cover factors, problems, and challenges experienced by converts while the secondary sources are previous researches on Samin community and religious conversion. Data of this research are acquired by interview, observation, documentation and individual experience of the subject. Theory of religion, belief and religious conversion are used in this research.
Samin people’s religiosities are manifested in the form of three dimensions of religion: theology, worship and behavior. Several factors of religious conversion among Samin community in Kudus are (1) the pressure from local government, especially related to marriage and education, (2) negative stigma from non-Samin community (as being atheists, cohabiting and dissident), (3) Samin people gradually forgetting their ancestor’s teaching due to the lessening of parents’ role, (4) limited economic resources. Factors of religious conversion among Samin people in Pati are (1) the pressure from regional government (Muspida) relate to marriage in which Islamic marriage are used as a political strategy, (2) the pressure from kaum (Muslim community) since the teaching of agama Adam (the religion of Adam) contradict to Islam. The pressure from santri is commonly in the form of disrespect and stigma, (3) Samin community gradually forgetting their ancestor’s teaching.
Meanwhile, some Samin people in Blora convert to other religion because of several factors (1) there is no successor of the leader, (2) the pressure from the government of Blora, (3) the lack of farm field, (4) stigma from non-Samin people. The diversity of factors of religious conversion is caused by interrelation between Samin and non-Samin
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