INTERAKSI JURNAL KEPENDIDIKAN


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  • Implementasi Pendekatan Kontekstual dalam Pembelajaran Sastra Anak Di Sekolah Dasar (Sebuah Tinjauan Teori Pembelajaran Sastra Anak)
  • Peningkatan Hasil Belajar Matematika Dalam Menuliskan Lambang Pecahan Melalui Penggunaan Metode Diskusi Di Kelas IV SDN Rek-Kerrek III Kecamatan Palengaan Kabupaten Pamekasan
  • Upaya Meningkatkan Minat Baca Siswa Kelas III Sekolah Dasar Rahmad Ambiguitas Makna dalam Rora Bahasa Madura
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Disertasi Ilmu Agama Islam


Abstrac

This dissertation examines religious life of Muslims who used to observe the religion of Adam. Research subjects of this dissertation are Samin people living in Kudus (Larekrejo village, Undaan), Pati (Bombong hamlet, Baturejo village, Sukalila), and Blora (Karangpace hamlet, Klopoduwur village, Banjarejo) by analysis of the sociology of religion and psychology of religion. Research problems of this dissertation are (1) how is Samin’s religious life? (2) why religious conversion happen among Samin’s community? (3) what are problems and challenges experienced by Samin people after religious conversion? The purpose of this dissertation are (1) describing religious life of Samin community, (2) understanding factors of religious conversion among Samin community, (3) exploring the problems and challenges faced by Samin community after religious conversion. 

Practical use of this research is providing information to the public that Samin people doing religious conversion due to various reasons, rejecting public notion that Samin people are always faithful to their ancestor’s religion. This research also develops theoretical study in the field of Islamic studies. The primary sources of this dissertation cover factors, problems, and challenges experienced by converts while the secondary sources are previous researches on Samin community and religious conversion. Data of this research are acquired by interview, observation, documentation and individual experience of the subject. Theory of religion, belief and religious conversion are used in this research.

Samin people’s religiosities are manifested in the form of three dimensions of religion: theology, worship and behavior. Several factors of religious conversion among Samin community in Kudus are (1) the pressure from local government, especially related to marriage and education, (2) negative stigma from non-Samin community (as being atheists, cohabiting and dissident), (3) Samin people gradually forgetting their ancestor’s teaching due to the lessening of parents’ role, (4) limited economic resources. Factors of religious conversion among Samin people in Pati are (1) the pressure from regional government (Muspida) relate to marriage in which Islamic marriage are used as a political strategy, (2) the pressure from kaum (Muslim community) since the teaching of agama Adam (the religion of Adam) contradict to Islam. The pressure from santri is commonly in the form of disrespect and stigma, (3) Samin community gradually forgetting their ancestor’s teaching.

Meanwhile, some Samin people in Blora convert to other religion because of several factors (1) there is no successor of the leader, (2) the pressure from the government of Blora, (3) the lack of farm field, (4) stigma from non-Samin people. The diversity of factors of religious conversion is caused by interrelation between Samin and non-Samin

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Tesis Manajemen Sumber Daya Manusia


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Skripsi Ilmu Sosial


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JURNAL HUKUM TATA NEGARA


Abstract

In the constitution of 1945 (UUD 1945) had been rearrange about institute of supervisor in judicial system that written on chapter 24 B verse 1: “judicial commission having character of independent that have  power  to suppose the  appointment of prominent judge and having  the  other authority on frame keeping and to construct the respect, gloriousness, status and along with to the judge behavior ” even though for  the implementation thing  is not accomplished, especially  after  leave  decision  court  justice  constitution  No  005/PUU-IV/2006  about  the capability  judicial  commission  that  submitted  on  31  high  justice  court.

The  research  of methodology that used is judicial normative. As  regard  to an approach of the problem using tatute approach and the conceptual. The  constitution  of  1945  do  not  separated  judge  definition  based  on  side  all  of  judge  on flatlands of the state authority have  referred  as a judge, in chapter 42 the constitution No 48 on 2009 about judge authority state that: On the side of keeping and to construct the respect, gloriousness, status and along with to the judge behavior, judicial commission can be analyzed court decision that have been receive  the law authority as the based consist recommend to doing the judge mutation” judge control  of  constitution  court  after  there  are  the  decision  MK  No.  005/PUU-IV/2006  so  judicial commission has no capability to manage of judge constitution court.

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